Introduction
- Indian Constitution is unique in its contents and spirit.
- Normative and legal Framework through which the world' largest & one of the most contentious democracy was brought into existence .
- A charter through which an ancient civilisation was set on the road of modernity
Keywords
- Cosmopolitan constitution-- Reflects universal values like liberty, equality and fraternity .
- The Transformative Constitution-- UAF, FRs, Subjects of colonial rule transformed into the citizens
- Constitutional Morality
- Not a static rulebook but a living document.
- It is the “religion of all the religions” for Indians.
Features
- Lengthiest Written Constitution
- Very comprehensive, elaborate and detailed document.
- Presently consists of a Preamble, about 470 Articles (divided into 25 Parts) and 12 Schedules
- Drawn From Various Sources
- Ambedkar-- Constitution of India has been framed after ‘ransacking all the known Constitutions of the World'
- Structural part is largely derived from GoI Act of 1935 (Federal Scheme, Judiciary, Governors, Emergency Powers, PSC, Adm details)
- Philosophical part (FRs & DPSPs)-- Derived from American & Irish Constitutions
- Political part (Parl system)-- From British Constitution
- Though drawn from multiple sources, yet the constitution endured & became a part of India's national identity.
- Blend of Rigidity and Flexibility
- Federal System with Unitary Bias
- Parliamentary Form of Govt--Based on principle of co-op & co-ord b/w legislative & executive organs
- Synthesis of Parliamentary Sovereignty & Judicial Supremacy
- Scope of judicial review power is narrower than in USA-- Bcz American Constitution provides for ‘due process of law’ against that of ‘procedure established by law’ contained in Indian Constitution
- Integrated and Independent Judiciary
- Fundamental Rights-- To promote the idea of political democracy.
- DPSPs-- To est S-E Democracy and welfare state in India.
- Fundamental Duties
- A Secular State
- Western concept (Negative) -- Complete separation b/w religion (church) & state (politics).
- Indian (Positive Secularism)-- Giving equal respect to all religions or protecting all religions equally.
- Universal Adult Franchise--
- Bold experiment and highly remarkable
- Makes democracy broad-based, enhances the self-respect & prestige of the common people
- Upholds the principle of equality
- Independent Bodies-
- CAG, ECI, UPSC-- Envisaged by Constitution as the "Bulkworks of Indian democratic system"
Criticism of Constitution
- A Borrowed Constitution / A ‘Bag of borrowings’
- However, this criticism is unfair & illogical-- As framers made necessary modifications in the features borrowed for their suitability to Indian conditions
- Ambedkar--The charge of producing a blind copy of Constitutions of other countries is based, on an inadequate study of the Constitution”
- A Carbon Copy of GoI Act 1935
- Ivor Jennings-- “the Constitution derives directly from GoI Act of 1935 from which, in fact, many of its provisions are copied almost textually”.
- Un-Indian or Anti-Indian
- Bcz it does not reflect the political traditions & the spirit of India.
- profoundly shaped by English common law & deep imprints of GoI Act 1935.
- K. Hanumanthaiya--“We wanted the music of Veena or Sitar, but here we have the music of an English band”
- Lokanath Misra--Criticized Constitution as a “slavish imitation of west, much more - a slavish surrender to the west”
- An Un-Gandhian Constitution
- Elephantine Size-- Too bulky and too detailed
- Lawyer's Paradise (Ivor Jennings)-- Too legalistic and very complicated.
Commentaries
- Ambedkar—
- "Constitution is not a mere lawyer’s document; it is a vehicle of life and its spirit is always the spirit of age”.
- However a good constitution may be, if those who are implementing it are not good, it will prove to be bad'
- Social justice is not merely a welfare policy framework. Rather it is a dynamic tool to generate revolutionary political conciousness among socially marginalised groups
- Pratap Bhanu Mehta— Indian Constitution is a revolutionary document— basis for transformation of India’s Traditional society into a modern society.
- Jus R.F Nariman in Sabrimala case—In India’s tryst with destiny, we have wedded to the RoL as laid down the “holy book” i.e, the constitution
UCC
- Jose Paulo Coutinho case (2019)— SC found Goa a “shining ex of an Indian State which has a UCC”.
- Pannalal Bansilal Pitti case—UCC although is highly desirable but its enactment in a pluralist society in “one go” may be counterproductive to unity & integrity of the nation.
Doctrine of “Essential practices”
- Can be traced to Shirur Mutt case (1954)—what constitutes the essential part of a religion is primarily to be ascertained with reference to doctrines of that religion itself
- Whether a particular ritual is intrgral to a particular religion--if this ritual is not followed, will that religion will survive / loose its existence
- W.r.t Beards by sikhs in indian army-- regulated by Defence rules
- 5Ks are integral to sikhism (kesh, kangha, kara, kachera, and kirpan)
- but keeping beard is not integral for muslims / Islam
- In 1983, SC disallowed ‘Tandava’ holding that it is not an essential religious practice among Ananda Margis sect.
- In Sabarimala case (2018)—Bar on entry of women is not an essential part of religion
Criticism of this doctrine
- It was never intended to be a test to find out if a particular practice is essential to religion, but was made to distinguish a matter of religion from a matter other than religion.
- Allow courts to go deeply into scriptures & tenets of a religion to find out if practice is essential. This is seen as a theological or ecclesiastical exercise, which courts are forced to wade into.
- A more reasonable approach will be to apply the test of constitutional morality—Principles of equality, dignity & civil rights to a particular practice may be better to decide the constitutionality of a practice than a theological enquiry.
Tribunals
- Suggested by 14th LCI (1958) And also by Swaran singh committee