Class Notes 4 You

TWO NATION THEORY Muslim League Sir Sayyed Ahmed Khan, Mohd. Iqbal , Mohd. Jinnah Iqbal speech to Muslim league in 1930: gave two nation theory based on Al Beruni relation between communities are not cordial Jinnah: 1940 session of muslim league hindus and muslims belong to two different social orders and there is no similarities in them no inter marriage, no inter dining victory for one is defeat of other hero of one is villain of other Hindu Nationalist origin of jinnah's idea found in the ideas of bengali brahmins Raj narayan Basu, Nabha gop al Maitra, Aurobindo Ghosh, Bhai Parmana, Dayanand Saraswati, Swami Shraddhamand, Madan mohan Malwiya, NC Kelkar, MS Aney, MR Jaicker, VD Savarkar, BS Manje, Golwalkar, Lala Lajpat Rai savarkar's   hindutva influenced by  German nationalist person's fatherland and spiritual land must be one 

DALIT PERSPECTIVE Introduction represented by Ambedkar incorporated the philosophy of  Jotiba Phule , Ramaswami Nayaker periyaar critic of brahmanism Jotiba praised british for introducing equality before law Periyar was frustated with brahmanical attitude of Congress, started self-respect movement concern was that nationalist discourse is against abolition of caste Prof. Gopal Guru :  Arun Shourie's criticism of Ambedkar is politically motivated .  ambedkar inspired by French revolution, idea of liberty, equality, fraternity in Bahishkrit Bharat:   if Tilak would have been born as untouchable, he would have demanded annihiliation of caste as his birth right book- pakistan or the partition of india nationalism is awareness of the tie of kinship without fraternity, there can't be nation hindus are segmented communities and india is big community of communities without fraternity, political unity is not sustainable it is as precarious as 'summer sapling', liable t...

RADICAL HUMANIST PERSPECTIVE   Introduction MN Roy humanist interpretation of Marx- not rejection critique of gandhi and INC, said congress ignoring the rising mass movement Sudipto Kaviraj :   His Innovative reconceptualisation has resulted into astonishing daring radicalism and tragic hetronomy nationalism suppress freedom of man advocated cosmopolitan union of free people radical democracy stood for abolition of feudalism nationalisation of land modernisation of industries protection of the rights of the minorities compulsory education purification of politics