Introduction
- Gail Onwedt, Kancha Illaiahbelieve that buddha can be regarded as political philosopher, (not regarded in conventional sense)
- many kings approached buddha to understand meaning of good governance and idea on inter-state relations
- buddhism is other worldly religion, known as Protestentanism of east
- challenged brahminical traditions like caste system
- can be considered as egalitarian tradition, socialist tradition, republican tradition, rationalist tradition
- deliberative democracy through organising councils, debate within sanghas
- gives equal status to women
- revolves around dhamma
- buddhist literature consist of jatakas which give guidelines for kingship
- other is Ashokan edicts
- talks about chakra, mandla
- dhamma chakra- to win heart; chakra not of chariot( hinduism) to win land
- idea of philosopher king
- king should be knowledgeable person, well aware of duties, devote for well being of people
Salient Features
- origin of state
- fall of man, corruption due to materialism
- origin of king
- 'mahasammat'
- elected by council (republicanism)
- qualities of king
- philosopher king
- wisdom, source of knowledge
- knowledge brings morality, power brings corruption
- buddhist foreign policy
- peace and non-violence
- wins other by Dhamma chakra
- Upinder Kaur- political violence in ancient india
- 3 major sources to understand idea of kingship and statecraft
- Ashvaghosha's Buddhacharitam
- has common with hindu text
- Ashvaghosha belongs to Bahushrutiya school
- presented Shudhodhan as ideal king
- benevolent, paternalistic
- but he loved son more than dhamma
- kills enemies's pride with battle of virtue rather than pride
- mentions Buddha as Sarvat Siddha: represents Karuna, Nischaya, Parakram, tejas, atmavatta
- kingship is dangerous dillusion for kingdom is charming yet full of dangers
- like golden castle in fire
- food mixed with poison
- lotus pond filled with crocodile
- hence rational king prefers to leave his job
- peace and kingship is incompatible
- Asok vadanam
- buddha is a renouncer
- ashoka is better example of king, addressed as 'priyadassi devanampriya'
- king should serve humanity, promote toleration among different religions, forbid cruelty towards animals, send messengers of peace, follow policy of non-aggression towards neighbors
- jatakas
- heterogenous political discource in buddhism
- buddhist text overemphasise on compassion
- Aggana Sutta
- Greed, arrogance, lust, punishment destroyed king
- Mahasudasana Sutta
- power of overwhelming power can be handled only by treating state as a moral institution
- king should be gentle, liberal, noble, modest, selfless
- 3 principles
- annica means nothing is permanent
- annata means denial of self
- dukha means world is full of sorrow
- 4 noble truths
- world is full of sorrow
- ignorance is source of sorrow
- liberation from ignorance means liberation from sorrow
- to liberate from ignorance follow 8 fold path (4th truth)
- right conduct
- right speech
- thinking
- aspiration
- beliefs
- efforts
- contemplation and meditation
- source of livelihood
- hinduism vs buddhismHinduismBuddhismthis worldlyother worldlymonarchyrepublicrealistidealistgeopoliticsrenunciation
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