Introduction
- Narendra Nath was earlier name
- Sudipto Kaviraj: 'remarkable failure'
- one of the few philosopher of modern india
- complete failure in politics
- contribution: Radical Humanism
Ideational journey
- transition in ideas
- starts as revolutionary associated with Yugantar
- believed that revolutionary method is way to achieve freedom for india
- attended lecture by Lala Lajpat Rai in US when went to procure arms
- dissatisfied with the way of Congress
- learnt about Marx, went to Mexico and founded 'Communist Party of Mexico'
- 1920s, 1930s; supporter of marx and critic of gandhi
- considered gandhi as bourgeois leader
- reactionary who wants to bring religion in politics
- gradually became critic of marx, even then considered himself as marxist
- he was ousted from second communist international due to differences with lenin
- lenin suggested two step strategy; first support local movements for independence in colonies, then support communist party to establish control
- Roy was not in favour to support bourgeois party
- he believed that masses in india are completely ready for the struggle and communist international should support communist parties, peasant movements and workers protests
- there is no need for two stage revolution
- Sudipto Kaviraj: charges MN roy with guilt of heteronomy by applying examples from some other country based on superficial understanding
- transition in ideas between 1930s and 1940s
- he joined INC
- wanted to radicalise congress from within
- became sympathetic to gandhi and believed that his programmes did help masses, became critic of marxism
- criticism of marxism
- critic of soviet marxism
- historical materialism
- it is economic determinism
- ignores role of ideas
- dialectical materialism
- it is not materialism but idealism
- class struggle
- history is result of class cooperation
- surplus value
- surplus value is bad when not equitably distributed
- revolution
- real revolution is not change in mode of production but change in thinking of people
- communism
- instead of communism, we should get radical democracy and cosmopolitan union
- suggested giving humanist interpretation to marx
- transition in 1940s
- left congress since it supported WW2 to british
- formed Radical Democratic Party
- based on the philosophy of 'New Humanism'
- later disbanded the party and started radical humanist movement
- renamed new humanism as radical humanism
Radical Humanism
- philosophy of freedom
- emerged due to dissatisfaction in existing philosophies
- parliamentary system doesn't give direct opportunity to masses
- so there should be radical democracy
- fascism to be rejected since it subsumes man under collective ego of nation
- communism subsumes man under collective ego of class
- need a philosophy which gives importance to man, liberation from all sorts of fear
- freedom from foreign rule
- social freedom/ political/ economic
- freedom from religion
- liberates against supernatural fears also (against superstitions)
- this will come by promotion of scientific rationality
- intellectual or mental revolution has to precede over political or economic
- man is rational, hence it is possible
- reason has materialistic/phisiological origin
- reason developed by the struggle for survival
- believes in existentialist concept like Sartre
- we need to build our society on rational norms
- reason is the source behind ethics- built by society which appeared rational
- social practices, cultural values which are not rational need to be rejected
- radical humanism has 3 components
- freedom
- attainment of freedom in all possible forms
- reason
- scientific rationality is the means
- ethics/morality
- society be based on secular rational principles
- it aims to establish society in harmony with environment
- radical humanism
- establish society in harmony with principle of nature
- rejects ignorance, blind faith, fatalism (doctrine of karma)
- ideas emerge during man's struggle for survival and later on became independent
- human brain is the most important means of production, it produces ideas
- crisis of modern civilization is the lack of faith in the innate rationality of man
- progress of society to be measured by amount of freedom it gives to man
- suggests the need of cultural renaissance
- constant research, examination of values in light of science
- radical humanism has two features
- critical
- criticizing current
- constructive
- way for new which gives highest importance to human freedom
- ultimate aim of radical humanism is creation of cosmopolitan union of free persons linked with humanism and reason
- gave 22 thesis on radical humanism
- 1-3: importance of freedom
- 4-6: humanist interpretation of history where he has shown the role of human action and idea
- 7-11: criticised soviet communism
- 12-22: explained radical humanism
- Source of Inspiration
- renaissance in the east like in the west
- new humanism?
- new since based on ages
- radical humanism?
- thinks human being in original way, not a member of community of any kind
- radical humanism will be achieved by formation of communities which will spread the message