MAKING...CONSTITUTION (CONSTITUENT ASSEMBLY)
Introduction
- context of debate
- argued that Indian constitution is not the will of the people neither the representation of all sections of society
- indian constitution is 'congress constitution'
- Churchill: An assembly of Brahmins
- assembly neither elected by people nor people determined its structure and functioning
- Ambedkar: he would be the first person to burn the constitution
Evolution of constituent assembly
- 1922: Gandhi said that swaraj will be expression of Indian, not gift of british
- 1934: CWC adopted resolution that constituent assembly will be elected on the basis of Universal Adult Franchise
- in practice
- constituent assembly was gift of Britishers
- based on Cabinet Mission plan approved by parliament of British
- members were elected indirectly from provincial legislative assembly
- members from princely states were nominated
- 5% had right to vote
- constitution not put to referendum of people to know the will of people like in France
- social representation: 80% were from upper caste, 25% were brahmins
- lot of amendments, even in first year
- conflict between right to equality and freedom of religion in case of UCC
- right of individual often in conflict with right of community. E.g.- Sabrimala
- lawyer's paradise is constitution
Counter
- above arguments are factually correct
- still constitution represents will of people
- time not conducive to hold elections
- Keshwananda Bharti Case: We the people is correct
- Granville Austin: Congress was india and India was congress
- parties which didn't get any seat were also accommodated to represent all sections
- majority of provisions were adopted by consensus rather than majority
- after first general election, we can see that composition didn't change much
- National Commission for Review of Constitution didn't recommend any far reaching changes, even when appointed by NDA
- Granville Austin:
- constitution is 'cornerstone of nation'
- Nation is existing because of constitution
- Pratap Bhanu Mehta: Indian constitution is unique experiment in the field of constitutionalism
- it is sacrosant
- constitution is revolutionary, revolution started after independence
- faith in constitution to transform highly traditional society into modern society
- based on universalist values like liberty, fraternity, equality
- situated at crossroad of global constitutional laws
- like indian culture, it is syncretic and eclectic.
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