ROLE OF CASTE IN POLITICS
Introduction
- Indians do not cast their vote, they vote their caste
- Christophe Jaffrelot: caste forms the mosaic of indian politics
- mandal and kamandal are two idioms of indian politics
- caste= casta , portuguese word, which means race.
- no similarity with jati
- europeans made it similar to race
- india made anti-colonialism, anti-racism as core concept of foreign policy
- foreign scholars blame india for practicing worst form of racism
Sociological explanation
- Louis Demont: indian model of social stratification which is different from class model of west
- comparison between class and caste
- MN Srinivas:
- challenged Dumont's perspective
- not much difference between indian and western
- class is based on birth as caste
- mobility was permitted in caste as well
- Sanskritisation: adopt practice of brahmins and elevate caste status
- many examples of shudras being elevated to kshatriya
- Dominant caste: different from upper caste
- caste holding economic, social, political power
- generally brahmins, kshatriyas
- three characteristics of dominant caste
- land owners
- numerical majority
- social status
- eg- Yadav in UP, Bihar, Jats in Haryana, west UP, marathas in Maharashtra, Reddy, Kammas and Kapus in AP, Lingayats and Vokkaligas in Karnataka
History of caste politics
- present since ancient times
- alliance between kshatriyas and brahmans= hinduism
- alliance between brahmans and vaishyas= buddhism
- british aimed at separate electorate for dalits
- political parties during national movement were representing castes. eg- brahmans in congress, OBCs in DK, Republican for dalits
- constitution uses caste for affirmative action policies
- regional parties today are representatives of different castes
- linguistic reorganisation, mandal commission, green revolution strengthened caste politics
- coalition parties means strengthening of regional politics which increases role of caste
- Mandalisation of Indian Politics
- indian society
- upper caste
- OBCs
- dalits
- even non-hindus are part of caste system
- muslims can be kept in OBCs or dalits. eg- RJD, BSP
- rise of BSP impacted the fortress of congress in big way
- muslim vote bank also got divided
Role of Caste in politics
- two thoughts
- strengthened democracy: Rajni Kothari, Chritopher Jaffrelot, Yogendra Yadav, Satish Deshpandey
- weakens democracy: Andre Beteille, Ashutosh Varshney, CP Bhambri
- Rajni Kothari
- credit of success of indian democracy to caste
- basis for mobilization
- absence of caste in other third world country responsible for failure of democracy
- caste has impacted politics, politics has also impacted caste- politicisation of caste
- secularisation
- caste is important for secular benefits like schools, employment, etc
- integration
- politics has forced to form alliances. eg- AJGAR: Ahir, Jat, Gujjar, Rajput
- MAJGAR: muslims, ahir, jats, gujjars, rajput: proposed by Sir Chotu Ram, Chowdhary Charan Singh
- KHAM: muslims, kshatriya, harijan, adivasis formed by congress in gujarat
- Muslim-yadav coalition in UP, bihar
- consciousness:
- consciousness amongst lower caste about their identity
- hence, they go for autonomous mobilisation in politics
- eg- dalits led by congress, later realised their own importance and formed own party
- Rudolf and Rudolf: modernisation of tradition and traditionalisation of modernity: politicisation of caste
- Chritopher Jaffrelot: 'silent revolution'= caste based mobilisation
- Prof. Yogendra Yadav: interaction between caste and politics has led to democratic upsurge
- 1st: 1960s= OBCs coming out of congress
- 2nd: 1990s= dalits left congress
- Lalita Chandrashekhar- art: Emancipatory Power of caste politics- caste based mobilisation has bridged the gap between different sections of society. eg- RJD made yadav- intermediatary class, formidable force, Nitish Kumar made caste below yadav a formidable force
2nd school of thought
- CP Bhambhri: caste politics is not good in long run.
- when one party mobilises on the basis of caste, other mobilises on the basis of religion
- Ashutosh Warshney: book- India's improbable democracy
- caste based mobilisation has not resulted into any concrete transformation in distribution of power.
- indian democracy has not done enough in between the elections
Why role of caste in politics?
- Rajni Kothari: since society is traditional, caste and religion based mobilisation is necessary
- MN Srinivas: Caste is present in minds of people at sub-conscious level
- Andre Beitelie: constitution doesn't abolish caste system. questions widom of Nehru
- Kanchen Chandra: political patronage is based on caste
OBC Politics
Introduction
- intermediatary caste
- numerically strong
- shudras according to manusmriti
- Mark Gallantar- book: Competing equalities- Law and backward class in india
- OBC is loose concept which keeps on changing
- represent farmers, cultivators
- not homogenous: some at par with dalits, some very powerful
- most dominant, most CMs, high no. in administration due to Mandal
History of OBC politics
- Christopher Jaffrelot- book: the Silent Revolution
- South India: older and mature
- composition of society is different from north
- only brahmin upper caste, rest are OBCs
- leaders like Jotiba Phule (satya shodhak samaj), EV Ramaswamy Periyar (self-respect movement), Sri Narayan Guru (Sri-Narayan Dharma Paripalamn Yogam) strengthened OBC by raising consciousness
- ethnisisation= dravidian identity
- North India
- Arya Samaj, Shuddhi Movement: greater influence of vedic religion
- more than one upper caste, hence not easy for backward to counter
- backwards went for sanskritisation, hence hegemony of brahmins continued
- OBCs remained part of congress, instead of autonomous party like DK in TN
- Satish Deshpande: art- The OBC primer of Indian politics
- OBC politics is heart of indian politics
- 42% population, hence part of any alliance
- state politics is OBC politics
- coalition govt at centre marks OBC politics
- whether caste remains important or not depends on OBCs
Dalit Politics in India
Introduction
- since pre-independence time
- biggest contribution is of Ambedkar
- three choices of upliftment
- co-option
- Gandhian approach
- dalit to remain with congress
- preferred by Babu Jagjivan Ram, ram Vilas Paswan, Udit Raj
- since annihiliation of caste is utopia, work with major parties
- autonomy
- preferred by Ambedkar
- represented by Kansiram, the founder of BSP
- Baba tera kaam adhura, kanshiram karega poora
- BSP= blue, elephant: blue= all equal beneath sky, elephant= numerical strength
- Ajay Bose:- book: Behenji: a political biography of Mayawati
- she could successfully implement Ambedkar's approach
- later suffered with megalomania= obsession with power and dalits are going away
- radicalism
- inspired by marxist idea of struggle and revolution, Ambedkar rejected the approach
- dalit panthers, inspired by black panther movement of USA
- aimed to counter shivsena. leaders were JV Pawar, Raja Dhale, Nam deo Dhasal
- revival of radicalism in form of bheem army
- Pratap bhanu Mehta
- art- new Dalit challenge
- new generation of dalit politics is reflecting profound changes
- rejection of managerial approach: co-opt without symbolic transfer of power. eg- make dalit president
- dalits are building counter-hegemony.
- challenging history, re-writing history
- eg- instead of using 'we won' in Bhima-Koregaon, they used 'you are defeated'
- CP Bhambhri: it is good that consciousness is increasing, but dalits should make alliance with progressive forces.
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